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新书--世界学术经典·英文版:论人类不平等的起源与基础(精装)

新书--世界学术经典·英文版:论人类不平等的起源与基础(精装)

出版社:上海译文出版社出版时间:2020-12-01
开本: 32开 页数: 168
本类榜单:政治军事销量榜
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新书--世界学术经典·英文版:论人类不平等的起源与基础(精装) 版权信息

  • ISBN:9787532786008
  • 条形码:9787532786008 ; 978-7-5327-8600-8
  • 装帧:一般胶版纸
  • 册数:暂无
  • 重量:暂无
  • 所属分类:>>

新书--世界学术经典·英文版:论人类不平等的起源与基础(精装) 本书特色

今日世界,瘟疫肆虐,物欲横流,人与人之间的贫富差距越来越大,让我们不得不思考这一切的起源。在这点上,卢梭的《论人类不平等的起源与基础》也许能给我们一些启发。卢梭认为人类之间存在两种不平等,一种是自然的或是生理上的,在年龄、健康状况、体质强弱和智力或心理上的各种差异;另一种是精神或政治上的不平等。

新书--世界学术经典·英文版:论人类不平等的起源与基础(精装) 内容简介

《论人类不平等的起源与基础》和《社会契约论》一道,是卢梭重要的思想著作,也是当时社会政治哲学大厦两块不可或缺的奠基石。这本薄薄的小书主要由两部分构成,卢梭关于人类不平等问题进行了针对人类属性的探究和针对社会进化的探究。在书中,卢梭主要讨论了自然层面以及社会层面这两种类型的不平等。他先阐明生理层面的不平等源于个体的生理差异,尔后指出财产的私有和不均才是人类社会一切不平等现象的源泉。该书的思想极大地促成了法国大革命的燎原之势,也为世界资产阶级政治革命提供了理论依据。

新书--世界学术经典·英文版:论人类不平等的起源与基础(精装) 目录


导读

Dedication to the Republic of Geneva

Preface

A Dissertation on the Origin and Foundation of the Inequality of Mankind

The First Part

The Second Part

Rousseau's Notes

术语汇编与简释


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新书--世界学术经典·英文版:论人类不平等的起源与基础(精装) 节选

1.What is the origin of the inequality among men, and is it authorized by natural law? 2. Of all human sciences the most useful and most imperfect appears to me to be that of mankind: and I will venture to say, the single inscriptionon the Temple of Delphi contained a precept more difficult and more important than is to be found in all the huge volumes that moralists have ever written. I consider the subject of the following discourse as one of the most interesting questions philosophy can propose, and unhappily for us, one of the most thorny that philosophers can have to solve. For how shall we know the source of unequality between men, if we don't begin by knowing mankind? And how shall man hope to see himself as nature made him, across all the changes which the succession of place and time must have produced in his original constitution? How can he distinguish what is fundamental in his nature from the changes and additions which his circumstances and the advances he has made have introduced to modify his primitive condition? 3. Let us conclude then that man in a state of nature, wandering up and down the forests, without industry, without speech, and without home, an equal stranger to war and to all ties, neither standing in need of his fellow-creatures nor having any desire to hurt them, and perhaps even not distinguishing them one from another; let us conclude that, being self-sufficient and subject to so few passions, he could have no feelings or knowledge but such as befitted his situation; that he felt only his actual necessities, and diregarded everything he did not think himself immediately concerned to notice, and that his understanding made no greater progress than his vanity. If by accident he made any discovery, he was the less able to communicate it to others, as he did not know even his own children. Every art would necessarily perish with its inventor, where there was no kind of education among men, and no generations succeeded generations without the least advance; when, all setting out from the same point, centuries must have elapsed in the barbarism of the first ages; when the race was already old, and man remained a child. ……

新书--世界学术经典·英文版:论人类不平等的起源与基础(精装) 作者简介

让-雅克·卢梭是法国18世纪思想家、哲学家与教育家。他一生著述颇丰,除了为中国读者所熟知的《社会契约论》《爱弥儿》和《忏悔录》,《论人类不平等的起源与基础》更是他不可忽视的奠基之作。戴家琪,英语语言文学博士、副教授,曾获2013年“外教社杯”全国大学英语教学比赛总冠军,次年获评“上海市十大外语杰出人物”。

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