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新书--世界学术经典·英文版:论闲逸阶级(精装) 版权信息
- ISBN：9787532787425
- 条形码：9787532787425 ; 978-7-5327-8742-5
- 装帧：一般胶版纸
- 册数：暂无
- 重量：暂无
- 所属分类：>>
新书--世界学术经典·英文版:论闲逸阶级(精装) 本书特色
凡勃伦笔下的闲逸阶级不仅有闲，而且有钱。他们不仅厌恶、脱离生产劳动，且用尽一切方法避免和劳动沾上半点关系。他们消费并非为实用之故，而为炫耀之名。他们穿衣并非遮风挡雨，而为显山露水。《论闲逸阶级》于1899年问世，但在一百多年后的今天，当年美国社会种种炫耀消费之风不消反涨，经久不衰，且已在世界各个地方都留有其印记。
新书--世界学术经典·英文版:论闲逸阶级(精装) 内容简介
《论闲逸阶级》是一部研究经济制度及其进化的别出心裁的力作。凡勃伦采用du创的一套与经典主义经济理论完全不同的语汇来阐述他所主张的闲逸阶级之产生、发展和进化的观点。全书共分十四章，前四章主要阐述作者的基本观点，后十章将其基本观点应用到宗教、文化、美学、体育、教育、博弈等社会的不同领域，并作出深入剖析。他在书中首次提出，人的消费行为会对社会经济发展产生影响，并首创了“炫耀消费”“金钱博弈”“恣意图闲”等术语，现已为一般读者大众所熟悉。
新书--世界学术经典·英文版:论闲逸阶级(精装) 目录
导读
PREFACE
CHAPTER I INTRODUCORY
CHAPTER II PECUNIARY EMULATION
CHAPTER III CONSPICUOUS LEISURE
CHAPTER IV CONSPICUOUS CONSUMPTION
CHAPTER V THE PECUNIARY STANDARD OF LIVING
CHAPTER VI PECUNIARY CANONS OF TASTE
CHAPTER VII DRESS AS AN EXPRESSION OF THE PECUNIARY CULTURE
CHAPTER VIII INDUSTRIAL EXEMPTION AND CONSERVATISM
CHAPTER IX THE CONSERVATION OF ARCHAIC TRAITS CHAPTER X MODERN SURVIVALS OF PROWESS CHAPTER XI THE BELIEF IN LUCK
CHAPTER XII DEVOUT OBSERVANCES
CHAPTER XIII SURVIVALS OF THE NON-INVIDIOUS INTEREST
CHAPTER XIV THE HIGHER LEARNING AS AN EXPRESSION OF THE PECUNIARY CULTURE
术语汇编与简释
展开全部
新书--世界学术经典·英文版:论闲逸阶级(精装) 节选
1. The occupations of the class are correspondingly diversified; but they have the common econimic characteristic of being non-industrial. These non-industrial upper-class occupations may be roughly comprised under government, warfare, religious obsevances, and sports. 2. Activity is, therefore, assimilated to human action, and active objects are in so far assimilated to the human agent. Phenomena of this character -- especially those whose behaviour is notably formidable or baffling-- have to be met in a different spirit and with proficiency of a different kind from what is required in dealing with inert things. To deal successfully with such phenomuna is a work of exploit rather than of industry. It is an assertion of prowess, not of dilligence. 3. Those members of the community who fall short of this, somewhat indefinite, normal degree of prowess or of property suffer in the esteem of their fellow-men; and consequently they suffer also in their own esteem, since the usual basis of self-respect is the respect of accorded by one's neighbours. Only individuals with an aberrant temperament can in the long run retain their self-esteem in the face of the disesteem of their fellows. Apparent exceptions to the rule are met with, especially among people with strong religious convictions. But these apparent exceptions are scarcely real exceptions, since such persons commonly fall back on the putative approbation of some supernatural witness of their deeds. 4. Refined tastes, mannners, habits of life are a useful evidence of gentility, because good breeding requires time, application and expense, and can therefore not be compassed by those whose time and energu are taken up with work. 5. So much of the honourable life of leisure as is not spent in the sight of spectators can seve the purposes of reputability only in so far as it leaves a tangible, visible result that can be put in evidence and can be measured and compared with products of the same class exhibited by competing aspirants of repute. Some such effect, in the way of leisurely manners and carriage, etc., follows from simple persistent abstention from work, even where the subject does not take thought of the matter and studiously acquire an aire of leisurely opulence and mastery. Especially does it seem to be true that a life of leisure in this way persisted in through several generations will leave a persistent, ascertainable effect in the conformation of the person, and still more in his habitual bearing and demeanour.
新书--世界学术经典·英文版:论闲逸阶级(精装) 作者简介
凡勃伦，美国经济学家、社会评论家，制度经济学派创始人。《论闲逸阶级》作为他的成名作，确立了他在美国经济学研究领域独树一帜的地位。从本书衍生出的“凡勃伦商品”“凡勃伦效应”等词仍是当代经济学研究的重要术语。
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